Poison slow in prisons: Death threat on Kpatcha Gnassingbé and his two fellow detainees

Information from a credible source suggests that ill-intentioned individuals were given the task of poisoning, by all means, the remaining detainees in the Kpatcha Gnassingbé case. While it is true that this is not the first time the lives of these citizens are threatened, the current context makes this information very disturbing.

The purpose of this fatal ongoing move against the detainees is to ensure that they die of a slow death some time after their release. So we want to inform the national and international public opinion of this project and what could result.

While the release process has normally begun, Faure Gnassingbe is crane- ping for the three remaining detainees in the case. While this release should be part of the measures of appeasement, Faure Gnassingbé continues to make gray mine whenever the name of his little brother is advanced. The mediation considers that it needs a general appeasement at all levels. Meanwhile Mr. Faure promised to release the detainees from this case and the Ghanaian president, who rightly believes that he has made too many enemies, encouraged him.

It is in this logic that some of them began to be released a few months ago. Currently, they are three: Kpatcha Gnassingbe, Commander Atti and Officer Dontema that he still remains in detention. They are supposed to be released as part of the appeasement for dialogue. But when Faure Gnassingbé opposes it at the same time as this delicate information comes out, it is necessary to take the alert seriously. One wonders if some want to see Kpatcha Gnassingbé rather dead than alive. Eliminate by a slow poison through a scheduled death is a small sport for dictatorships.

Great powers like Russia and China have developed this science through which all means are good to eliminate opponents. There are reasons to seriously fear for the twin brother of Toyi Gnassingbe.

Comments

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin. Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo. Tamberma (Batamariba) woman wearing antelope hedddress,Togo However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...

TOGOLESE NEWS IN NIGERIA

Search This Blog