Two other NUBUEKE members arrested by SRI

While the international community calls for respect for the rights of the people, legal procedures and the need for interpellation, the neutralizing machine of the Faure Gnasssingbé regime goes headlong in its logic. The vice-president and another member of the NUBUEKE citizen movement were arbitrarily arrested on Wednesday and have since been staying at the SRI premises in Lome.

Joseph Eza, vice president of the NUBUEKE citizen movement has been arrested with another member of the movement since Wednesday. This brings to 3 the number of arrests within this engaged civil society association.

Kokodoko Messenth, the first victim, was abducted a week ago at home by hooded elements. He was taken to the SRI headquarters where he is still being tortured to this day.

Faced with the inertia of the judicial authorities, the Minister in charge of Human Rights and the timid reactions of human rights organizations, the machine to behead the regime Faure Gnassingbe was unleashed on two other citizens in the logic of muzzling this group of young Togolese executives and intellectuals devoted to the national cause (the movement is responsible, among other actions citizens, to offer water to the demonstrators during the marches)

Just a month ago, I met Joseph Alias Zorobabel Eza at the Radisson Hotel in Bamako. During the hundred minutes we spent together, we had only talked about one thing: how to raise funds to care for the injured protesters and support the inmates and their families. Despite his good socio-professional position, Joseph shows a strong affection for the small people who trime and live, which contrasts with the attitude of a certain category of young Togolese who, once their payslip displays a miserable hundred thousand, think they killed the monster of Loch Ness and dissociate themselves from the sufferings of others. To help the suffering human being suffocates in the Togolese: this is the noble goal of the Nubueke Togo movement, of which Joseph is the vice-president. That night, Joseph will sleep in a cell gendarmerie, arrested this afternoon as a mobster, a testimony of activist David Kpelly.

Would arbitrariness have been right of reason?

Comments

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin. Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo. Tamberma (Batamariba) woman wearing antelope hedddress,Togo However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

TOGOLESE NEWS IN NIGERIA

Search This Blog