Skip to main content

Mediation for the crisis in Togo: The UN must take the bull by the horns



The socio-political situation is still volatile in Togo. The crisis unleashed two months ago continues to claim victims with every new call for opposition. To get the country out of this bad past, mediations are triggered. From the United Nations to the African Union (AU) through the Community of West African States (ECOWAS), entities work to avoid the worst. But the approaches of each other remain for the moment without effect.



August 19, 2017. This date is definitely marked in contemporary history for the democratic struggle in Togo. Indeed, this date has sounded the awakening of the Togolese opposition who has long been abused by the power in place. The leader of the National Pan-African Party (Pnp), Tikpi Atchadam, has already made two months of efforts to revive the fight for hope and alternation through mobilization at the national and international levels.

Since then, Togo is in the middle of a socio-political crisis. The pathways for a crisis-free outburst are not yet found. Between inter-Togolese dialogue and subregional mediation, the proposals flow. While ECOWAS and the Representative of the UN Secretary General initially supported the referendum, the positions evolved on both sides. Today some ECOWAS countries are clearly against the referendum, while the UN Secretary-General has called for dialogue. But the power of Lomé is slow to open this dialogue in the conditions demanded by the opposition.

Faced with the situation that is bogged down, the head of the United Nations set up a Council of 5 African Heads of State. They are the presidents of Benin, Patrice Talon, Burkina Faso, RochMarc Christian Kaboré, Ghana, Nana Akufo-Addo, Ivory Coast, Alassane Ouattara and Niger, Mahamadou Issoufou. This mission since last week is at the heart of the talks between the actors of the Togolese socio-political scene. Patrice Talon's come and go between Lomé and Ouaga The instructions given last week by the Ivorian Ouatara after exchanges with the Ghanaian neighbor are important signs. But all these negotiations do not seem to convince the regime in place in Togo to abandon the idea of ​​a referendum to open the dialogue.

To increase the notch, the stubbornness of the Lomé authorities must lead the UN to review its strategy by first suspending the other mediations to be the only interlocutor in this crisis before handing over, if necessary, to the leaders of the State of the subregion. Thus, the outcome heard by the Togolese people could quickly happen.

Today, there is a need to speed up negotiations for a peaceful end to the crisis. Since it must be remembered, the political crisis has already claimed the lives of a dozen people and left hundreds wounded. And the upcoming events are coming even more alive.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora mountain range (Atakora Department) of northwestern Benin sharing border with their Gur relatives in neighbour

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the twins is called Kéhìndé which literally means “the last to come”. Contrary to the popular belief that Taiwo, being the first born of the twins, is old

Nearly 200 Togolese workers falsely dismissed by the Chinese company CRBC

Nearly 200 employees of the Chinese company CRBC (China Road and Bridge Corporation) to rehabilitate the roads Lomé-Vogan-Afoin and Lome-Noépé, were falsely dismissed this week. It is following confrontations occurred during the mood swings of the 08 and 09 February.  These workers, very dissatisfied with their dismissal, say they do not stop there. They plan, in the coming days, and together with the leaders of the Union of Workers, Managers, Employees of Public Works and Buildings (SOECTRAB), major actions to get into their right. According to Gavor Kodjo, Secretary General of SOECTRAB who defends the workers dismissed by this Chinese company, the reasons why the Chinese company returns workers on construction sites do not hold water. "Workers are indignant against the very low hourly rate that does not even meet the Collective Interprofessional Convention, long hours of work without rest. They are often assigned to workplaces without being paid for the housing or tra