Skip to main content

Statement on the 2017-2018 report of the NGO AMNESTY INTERNATIONAL on Togo





STATEMENT ON THE 2017-2018 REPORT OF THE AMNESTY INTERNATIONAL NGO ON TOGO ASVITTO WOULD LIKE TO ENCOURAGE THE OBJECTIVITY, PRECISION AND CLEARITY OF THE REPORT AND INVITE THE GOVERNMENT TO COMMIT TO MORE EFFECTIVELY IN RESPECT OF THE RIGHTS OF THE MAN FOR EFFECTIVE PROTECTION OF CIVILIAN POPULATIONS


 In its 2017-2018 annual report published early last week on the human rights situation in Togo, the NGO Amnesty International was very objective, very precise and very clear. The report indexed in a very detailed manner almost all the realities and practices that hinder the respect of human rights in Togo.
It is with great satisfaction that the Association of Victims of Torture in Togo (ASVITTO) welcomed this report, which showed a clearness and unequaled truth over the period of the serious political crisis in progress in Togo. .
ASVITTO is keen to approve and validate the content of this report and to congratulate it on its exhaustively objective nature, which is in line with the realities of the daily violation of human rights in Togo.
While congratulating the NGO Amnesty International for the impartial expertise of its studies and investigations that shed light on serious violations of human rights, including violations of fundamental freedoms through the trivialization of torture and ill-treatment , ASVITTO also notes that no form of violation has been obscured in this report.
Moreover, ASVITTO once again welcomes the release of torture victims in the Kara and Lomé market fire cases, since it should be recalled that the arrests of these persons had not respected any form of law since the preliminary inquiry, because there was no serious evidence of material or moral evidence that could justify these arrests. The memory of the Togolese was able to hold that the investigations were exclusively dependent on a political side and the tracks that should be the subject of a serious investigation were knowingly ignored. In other words, the judicial proceedings initiated as a result of all these arrests have suffered from legitimacy, that is why a political solution to this issue is only a question of common sense to allow the liberation of the innocent. To this end, it is imperative for the Government authorities and in view of the numerous reports damaging the Togolese justice system, to strive to respect the independence of the judiciary from the executive in accordance with the constitutional provisions in order to allow the justice to regain the trust of litigants. It is therefore in the government's interest to correct the political instrumentalization of the Judges and to promote respect for the rules of the rule of law rather than lash out at credible human rights organizations. That said,
In view of the foregoing, it is necessary to urge the government authorities to proceed, with the same political impetus, to the release of the other detainees including MP Kpatchaa GNASSINGBE in order to put an end to what should be called " political hostage "to bring down the tension in the country.
Finally ASVITTO reiterates all its support and encouragement to the NGO Amnesty International for its professionalism, its investment and its commitment to the truth.

Done at Lomé on 25 February 2018
For ASVITTO
The President

Mr. ATCHOLI K. Monzolouwè

Comments

Post a Comment

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...
Post a Comment
Read more

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...
1 comment
Read more

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...
Post a Comment
Read more