Skip to main content

Statement on the 2017-2018 report of the NGO AMNESTY INTERNATIONAL on Togo





STATEMENT ON THE 2017-2018 REPORT OF THE AMNESTY INTERNATIONAL NGO ON TOGO ASVITTO WOULD LIKE TO ENCOURAGE THE OBJECTIVITY, PRECISION AND CLEARITY OF THE REPORT AND INVITE THE GOVERNMENT TO COMMIT TO MORE EFFECTIVELY IN RESPECT OF THE RIGHTS OF THE MAN FOR EFFECTIVE PROTECTION OF CIVILIAN POPULATIONS


 In its 2017-2018 annual report published early last week on the human rights situation in Togo, the NGO Amnesty International was very objective, very precise and very clear. The report indexed in a very detailed manner almost all the realities and practices that hinder the respect of human rights in Togo.
It is with great satisfaction that the Association of Victims of Torture in Togo (ASVITTO) welcomed this report, which showed a clearness and unequaled truth over the period of the serious political crisis in progress in Togo. .
ASVITTO is keen to approve and validate the content of this report and to congratulate it on its exhaustively objective nature, which is in line with the realities of the daily violation of human rights in Togo.
While congratulating the NGO Amnesty International for the impartial expertise of its studies and investigations that shed light on serious violations of human rights, including violations of fundamental freedoms through the trivialization of torture and ill-treatment , ASVITTO also notes that no form of violation has been obscured in this report.
Moreover, ASVITTO once again welcomes the release of torture victims in the Kara and Lomé market fire cases, since it should be recalled that the arrests of these persons had not respected any form of law since the preliminary inquiry, because there was no serious evidence of material or moral evidence that could justify these arrests. The memory of the Togolese was able to hold that the investigations were exclusively dependent on a political side and the tracks that should be the subject of a serious investigation were knowingly ignored. In other words, the judicial proceedings initiated as a result of all these arrests have suffered from legitimacy, that is why a political solution to this issue is only a question of common sense to allow the liberation of the innocent. To this end, it is imperative for the Government authorities and in view of the numerous reports damaging the Togolese justice system, to strive to respect the independence of the judiciary from the executive in accordance with the constitutional provisions in order to allow the justice to regain the trust of litigants. It is therefore in the government's interest to correct the political instrumentalization of the Judges and to promote respect for the rules of the rule of law rather than lash out at credible human rights organizations. That said,
In view of the foregoing, it is necessary to urge the government authorities to proceed, with the same political impetus, to the release of the other detainees including MP Kpatchaa GNASSINGBE in order to put an end to what should be called " political hostage "to bring down the tension in the country.
Finally ASVITTO reiterates all its support and encouragement to the NGO Amnesty International for its professionalism, its investment and its commitment to the truth.

Done at Lomé on 25 February 2018
For ASVITTO
The President

Mr. ATCHOLI K. Monzolouwè

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...