Skip to main content

Alert! Punitive expedition of red berets in houses in Bafilo: 4 compatriots arrested, beaten, detained without care at Kara Civil Prison



Ouro-Nini Kamalodine, Djagouni-Nini Abdou, Djobo Kamari and Affo Ramdan are the four (4) Togolese compatriots residing in Bafilo who were visited by the Red Berets on Wednesday 20 September 2017. Sequestration, beating with these four compatriots with big clubs and beating by these red berets. Ouro-Nini Kamalodin, Djagouni-Nini Abdou, Djobo Kamari and Affo Ramdan were seriously injured but did not receive care until we wrote these lines.



After this punitive expedition, the red berets have embedded these unfortunates to an unknown destination and it is that yesterday Thursday 21 September 2017 around 16 hours GMT that they were deposited in the civil prison of Kara.

Our sources close to the Kara civil prison and human rights defenders do confirm that these four compatriots, despite having been seriously molested and beaten by these red berets and with wounds and hematomas everywhere on the body, were not entitled to care. Worse still, Ouro-Nini Kamalodine, during his beating in his home, was fractured at the foot. This one until the time we wrote these lines, was not entitled to care. He is thus kept in prison and suffers enormously, inform us our sources.

What wrong have they done to be so treated?

Has the army been entrusted with the task of maintaining order as recommended by the Togolese Constitution in Article 147? Why does it act in front of populations with bare hands who claim their rights peacefully? Or do certain sons and daughters of "Land of our ancestors" have no right to express their convictions? Is claiming a right synonymous with terrorist aggression at the risk of confusing claiming citizens with aggressors or invaders? Or are these compatriots not entitled to express their opinions through peaceful demonstrations which are repressed in blood? Is Togo at war so that red berets (commandos), trained to kill come out of their barracks to sow desolation among the peaceful populations who claim only their rights? A right that will be salutary for all? What did the Togolese people do to deserve this fate? Inadmissible !!!

It is the place to draw the attention of the Togolese authorities to these acts and behaviors of the armed forces which, in the recent past, have plunged the country and plunged the population into complete disarray. It is unconscionable that forces supposed to protect the population will become the executioners of the latter through inhumane acts as inflicted on the four (4) compatriots of Bafilo who have been molested and beaten.

How can we treat the youngest as young as possible:

Ouro-Nini Kamalodine, 25 years old mechanic
Djagouni-Nini Abdou, 21 years old, pupil
Affo Ramdan, 20 years old, pupil
Djobo Kamari, 27, teacher volunteer

Comments

Post a Comment

Popular posts from this blog

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...
Post a Comment
Read more

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...
Post a Comment
Read more

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...
Post a Comment
Read more