UNIR invites Faure Gnassingbé to "whistle the end of recess"

On Saturday, the ruling Union For the Republic party mobilized its activists in the streets. From Tsévié to Dapaong, the blue party has taken to the streets, even in places like Tchamba or Kara where, according to the government, no political demonstration should take place until there are "supposed lost weapons".

If from the beginning of the crisis, the party in power swore by dialogue for, he said, promote "peace", it is no longer question. UNIR now clings to the referendum, according to the banners brandished by militants led by party officials, most of whom are members of the government, from the prime minister to the president of the National Assembly.

And yet, the UNIR party also promised a dozen appeasement measures, including the expansion of political prisoners to encourage opposition to the talks. By announcing the revision of the electoral lists, and through the national march of 13 January, the UNIR party has shown that it is in another logic: the Referendum which will sound the "end of recess", as these statements:

"Our republican vision, on the basis of social cohesion and living together, leads us to ask the Head of State to whistle the end of recess," said activist Afi Magnon during her presentation in Tsévié, taken over by the party's communication service.

The same source reports that the general commissioner of the Togolese Revenue Agency (OTR), the activist Emmanuel Kodjo Adédzé, also a member of the Prayer Circle of the Head of State, responded favorably to this requirement of the mass in these terms : "You whistled the end of recess. You have just made it clear to the Head of State that we are going to the referendum. We will transmit your complaints to President Faure.

Meanwhile, the opposition that held its rally in Lome, sent a message to power in these words: "Let him hold his referendum and he will see if that is not what will precipitate his fall", a statement opposition leader Jean-Pierre Fabre against Faure Gnassingbé.

Clearly, the socio-political crisis that has lasted for 5 months, still has good days ahead!

Comments

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin. Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo. Tamberma (Batamariba) woman wearing antelope hedddress,Togo However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...

TOGOLESE NEWS IN NIGERIA

Search This Blog