Skip to main content

Coalition of 14 welcomes mobilization of teachers and students at UL



The Coalition of the 14 opposition parties, in a statement issued publicly, is appalled by the matter of note that leads the two professors, Ihou Wateba and David Dosseh and two other students at the SRI. She welcomes the mobilization of teachers and students. Read the release!


 DECLARATION

Related to the case of Professors David DOSSEH and Majesty IHOU

The Togolese opposition coalition is appalled by the unfolding of the events that led the State Special Services to operate within the University of Lomé and to challenge Professors David Dosseh and Majesty Ihou.

At a time when President Nana Akufo Addo is making every effort to find a way out of the serious political crisis in Togo, the regime is striving to ignore this support by continuing to impose intimidations and threats on actors engaged in the defense of public liberties.

The Togolese opposition coalition strongly condemns the instrumentalization of justice and special services of the state for the purpose of political settlement and attempted muzzling of political actors and civil society.

The coalition denounces and expresses its deep indignation at the psychological violence exerted on those arrested and the serious consequences that have occurred on the health of Professor Ihou. She wishes a speedy recovery to Professor Ihou.

The Coalition welcomes the great mobilization of the entire opposition political class, all civil society organizations and friends of Togo who forced the regime to backtrack in its plot and release all arrested in the context of this dark affair.

The coalition wants to remind the regime that no measure of intimidation, harassment and violence against political and opinion leaders will be able to divert the people from its goals of a healthy democratic life and a space for democracy. freedom in a democracy incarnated by alternation at the top of the state.

The coalition calls on the people to remain vigilant and mobilized until goals are achieved.

The popular struggle is invincible.

Lomé, 08 February 2018

For the Coalition of 14 Political Parties

Kafui Brigitte ADJAMAGBO JOHNSON

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...