Skip to main content

Atakpamé: the feast of Odon Itsu 2017 compromise



In a letter dated 21 July to the Prefect of Ogou, the sons and daughters of Atakpamé express their rejection of the celebration of the great harvest festival Odon Istu, the feast of the yam. A celebration usually celebrated with pomp which brings even closer the nationals of the city of the seven hills.


In the background, insults uttered by certain individuals against the spiritual leader of the Ifes, his majesty IBA. Insults regarded as "sacrilege, a serious insult to the person of Her Majesty IBA". To this is added the decoration of Major Koulom that the population considers a hangman.

To do this, in place of a grandiose feast as it is every year, the people ask the Prefect of the Ogou, Edoh Akpako, a reparation and a rehabilitation of the spiritual leader in his functions of dignitary.

"The Prefect, This declaration of June 22, 2017 reducing Our Majesty IBA to a simple spiritual leader of a small convent that represents only his court show that the authors do not know the importance and value of our feast and have profaned the spirits of The "Omidoudou" water, land and hills "the 7 hills of Atakpamé", air, fire, our ancestors and all the fetishes of Ogou prefecture. Repairs, "reads the letter.

Reparations without which, "Monsieur le Préfet, it is not possible to celebrate our traditional Odon-Itsu festival in its usual form which is crowned by an apotheosis at the municipal field of Atakpamé," hammered the traditional and spiritual leaders of Atakapmé .

Will the wish of the traditional leaders be respected? The celebration of " Odo Itsu is celebrated in August, so in a few days. If not, what will happen to this city where there are tensions?

Comments

Post a Comment

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...
Post a Comment
Read more

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...
1 comment
Read more

Creation of Commons: Togo on embers / Strong tensions in Wawa and Zio

Since the new "controversial" law on decentralization has been passed by the parliamentary majority RPT / UNIR, tension is mounting in the communities. Wrong cadres (belonging to the ruling party, ed) of these localities make use of this law according to their desiderata, thus creating frustrations within the populations. When the people of Klabe-Efoukpa and Okou are at loggerheads in the Wawa prefecture, the tone increases and hardens between Mission Tové and Kovié. In the maneuvers, power brokers are mentioned.  When it unilaterally launched the process of decentralization and fanciful creation of the communes, the power blinded by an electoral vision did not see the danger coming. Despite the warnings, the regime refused to listen to reason. The government has cut down on existing communities, which in particular engenders. "The dissolution of the capital cities of the prefectures in a nebula of communes created for electoral purposes". "In addition, ...
Post a Comment
Read more