Skip to main content

Recovery of the Lomé-Vogan-Anfoin shipyard: the Craph always dubious



On 4th July last, the Minister in charge of Infrastructure and Transport, Ninsao Gnofam, announced in a press release the resumption of work on the redevelopment of the Lomé-Vogan-Anfoin axis. But until now, the work is struggling to restart. Apart from the craft, no worker is on the job site. The residents and users are indignant.


Speaking on Radio Zéphyr Wednesday, Sohey Dosseh, Chairman of the Committee for Reflection and Action for the Promotion of Human Rights (CRAPH), also expressed his indignation. He said he was skeptical about the Minister's decision to resume work on the Lomé-Vogan Anfoin track.

For him, it is not enough just to announce the resumption of work and dispatch gear on the site. What we want are results or the actual realization of the work.

"The minister comes to the National Assembly to tell members that the road will be made by the end of 2016. But the road was not built, so when the minister's release came out, we N' We have not made any statement. We have come to a time when we must be St. Thomas.

Because from the moment when the person makes statements and does not execute, and subsequently when he issues a communiqué, it is evident that we are St. Thomas, that is to say, Realize before believing, "said Sohey Dosseh. And to continue:" People say that gear is on the way. Yes and then what? We do not want gear. We want results. "

Note that the road nº34 redevelopment work was again entrusted to the Chinese company" China Road and Bridge Corporation ".

Must we recall, with these periods of rain, the state Of this road, baptized road of the shame, has considerably degraded.
You can also follow us on Facebook.com/Togolese News in Nigeria

Comments

Post a Comment

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...
Post a Comment
Read more

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...
Post a Comment
Read more

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...
1 comment
Read more