Skip to main content

Purification: what the oracle said


It is under a fine rain that traditional priests, followers of the sacred forest of Bè and the authorities that the message of the oracle was delivered. Hate, violence, and jealousy must no longer be named among the Togolese. "The oracle was clear: no more provocation in this country. He no longer wants blood on the land of our ancestors, "suggested Nyagblodjro Assiobo the president of the traditional priests of Togo.



"The oracle (ego golosso, name of the oracle) says that the land is defiled and the blood has flowed enough on this earth. Those who give orders and those who execute them are forewarned. Let them know that they are on the ground to protect the populations and not to shoot as they see fit. The banks of the lagoon of Bè are not chosen by chance, the tradition is not improvised. It is the oracle who chose this bank for the ceremonies of this day to appease the souls of those who died by drowning, by hanging, by accident etc. Nobody is unaware of the killings taking place in this lagoon. This ceremony of Egou lolo (dismiss the bad luck) is for this purpose, "explained Nyagblodjro Assiobo.


The priestesses of the sacred forest did not say the opposite for purification. "All those who have taken this water and purified themselves must not return to repeat the same errors. If anyone has something against his brother but has taken that water he does it against his own judgment. "

Tomorrow Friday will be the great day of libations. There will be great ceremonies to be done in the convents. Priests and priestesses have unanimously shown the sign of nature which accepts these sacrifices: the rain that has fallen since yesterday.

Finally, these ceremonies according to the college of the traditional priests must continue, it is on this condition that the andean shades will be appeased. So the authorities are called, if they really want a lasting peace to come back to perfect this act of libation.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

Creation of Commons: Togo on embers / Strong tensions in Wawa and Zio

Since the new "controversial" law on decentralization has been passed by the parliamentary majority RPT / UNIR, tension is mounting in the communities. Wrong cadres (belonging to the ruling party, ed) of these localities make use of this law according to their desiderata, thus creating frustrations within the populations. When the people of Klabe-Efoukpa and Okou are at loggerheads in the Wawa prefecture, the tone increases and hardens between Mission Tové and Kovié. In the maneuvers, power brokers are mentioned.  When it unilaterally launched the process of decentralization and fanciful creation of the communes, the power blinded by an electoral vision did not see the danger coming. Despite the warnings, the regime refused to listen to reason. The government has cut down on existing communities, which in particular engenders. "The dissolution of the capital cities of the prefectures in a nebula of communes created for electoral purposes". "In addition, ...