Skip to main content

Nathaniel Olympio raises the cone of shadow over the events of Kara


The meeting organized by the Togolese Party in Kara was not at all a political meeting. It was rather a citizen action initiated by the political party and all the steps had been taken by the party of Alberto Olympio to do things in the rules, according to the ample explanations provided by the acting president of the party, Nathaniel olympio.


"Understanding poverty to get out of it"; This was the theme under which the Togolese Party was to keep the young people in the conference room of the Kara Center for Social Affairs. These types of training organized by the party of Alberto Olympio since its entry on the political chessboard, "aim to strengthen the capacities of the various components of Togolese society; Students, ordinary citizens, civil society organizations, enterprises, institutions, political parties, so that they are better equipped to understand and participate in full knowledge of the public social, economic and political debates "

Beyond the administrative formalities, "the prosecutor of the Republic, the gendarmerie, the police and even the bishop were informed of the holding of this formation" to Kara according to the revelations of Nathaniel Olympio on the airwaves of nana fm.

Unfortunately, all these steps prevented the disembarkation at the scene of the meeting of a unit of gendarmes hooded equipped with riot equipment, on the orders of the prefect of Kozah, Didier Bakali Badibawou.

The rest is known. Since then, it has been an outcry from condemnations of both civil society and politicians. "This is particularly disturbing. Whenever a political activity is planned by an opposition actor in the city of Kara, it happens that the prefect is doing everything in his power to prohibit the demonstration, "deplored the president of the Togolese Party .


For other civil society organizations, the actions of Prefect Bakali, former bodyguard of Faure Gnassingbé, tend to erect Kara in an area prohibited to the opposition political class, establishing a regionalist and ethnocentric spirit in a country in full swing Reconciliation process.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...