Ayiza celebrated in the communion between the sons and daughters of Zio

For the 47th edition, the sons and daughters of the prefecture of Zio celebrated the harvest festival of the bean known as Ayiza. For this edition, Egypt was the guest of honor.

Placed under the theme "Ayiza or social cohesion, the foundation of the development of our Prefecture", she saw the participation of Zio nationals and various guests who came to appreciate the cultural wealth of the locality.

In his message, Minister Guy Madjé Lorenzo in charge of Culture has suggested that the cohesion between sons and daughters of Zio remains the under-base of any development.

For the record, the ancestors of this people from Nostè arrived in the town of Gamé (prefecture of Zio), where, given the fertility of the soil, they sowed beans there. The time to decide to continue their itinerary, they say among themselves that "Ayia Nevesévié", "that the bean produces a little" Hence the name Tsévié that the city that hosts this celebration carries. After the abundant harvest, a part remained there.

The apotheosis ended with the distribution of the food (new bean).

Comments

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin. Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo. Tamberma (Batamariba) woman wearing antelope hedddress,Togo However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Togo now has its plan to combat land degradation

Land degradation is a reality in Togo. According to figures put forward by the Ministry of the Environment, each year 4.14% of the land (nationally) succumb to the phenomenon. And it is in response to the problem that the Government launched last March, the Program of definition of the national targets on neutrality in land degradation (PDC / NDT). On Thursday in Lomé, environmental experts validated a document that will serve as a blueprint for sustainable land management in Togo. This document, which estimates that 23,500 hectares of land are degraded each year in Togo between 2000 and 2010, has already identified national targets assessed on the basis of indicators such as land use, net productivity or carbon. According to the Secretary General of the Ministry of Environment and Forest Resources, Sama Boundjouw, these targets and their measures to be validated will become guidelines for any actor involved in the fight against land degradation in Togo during the next twelve...

TOGOLESE NEWS IN NIGERIA

Search This Blog