Skip to main content

Cina Lawson throws herself to thousands of displeased Internet users!



As usual, Ms Cina Lawson, Minister of Posts and Digital Economy, resumed on September 12, with her intense activity on social networks after more than 72 hours of cut of the Internet without explanation or from his ministry, or the whole government.



On her mature Facebook, she writes: Lomé airport has just launched an application to keep you informed of the flights on departure and arrival as well as any delays . It took no more to trigger what can be called a "digital lynching" of which it will be the victim of nearly one of its 22 thousand subscribers. Never had any of his publications received so many reactions, all of them, almost unanimous, on the incongruity of this discharge from the minister.



While the Internet in Togo is one of the most mediocre in the subregion, Gascon's promising government, has the curious pleasure of cutting it off at will. Is it not with the Internet that applications work? Observe some Internet users.

How could Mrs Cina Lawson disregard the blackout imposed on the people, while doing without the marketing and communication department of Lomé Airport, reply to other comments while others are devoted to it joy, in tones as cynical, sarcastic as they are hilarious: I do not know if the application will work with oil, when the Internet is cut when you want , hammer another.

We want an application Faure Must Go will say another.

Very active on social networks, Cina Lawson has been Minister of Posts and Digital Economy since 2013. His entry to the government has aroused great hope in a Togo where the Internet is more than a horror film. Its many promises (improving the Internet and no longer making it a luxury product) and the endless investments to raise the telecom sector are obviously far from relieving. She can observe herself in the hundreds of comments that still abound on her official Facebook page.

Comments

Popular posts from this blog

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...