why 2 groups and 3 departure points in Lomé?

Nathanael Olympio of the Togolese party, Nador Aokou and Jean Kissi of the CAR, Tchatikpi Ouro of the PNP, François Kampatib of the ADDI party and Gerry Taama of the Net, all of the opposition coalition led with serenity the thousands of demonstrators of the group 1 (Agoè) to destination.

Leaving Agoè Demakpoè, they passed along the boulevard, passing through Agoè Assiyéyé, crossed the crossroads 2 lions, returned to the crossroads Bodjona before dwelling at the crossroads BKS very close to the stadium of Agoè.

Why different processions in Lomé? Nathanaël Olympio answers:

... We wanted to show today that the whole of Lomé is agitated, it is the whole of Lomé that demands the return to the constitution of 1992. Well, today we have demonstrated that it is not not just a corner of Lomé that expresses its will. Of course, it is the whole of the capital that expresses it, it is the whole of the country that expresses it. Unfortunately, in the interior of the country, we have learned that there have been tragedies, injuries and even deaths. We are still waiting for confirmation, but this is information that is coming to us and that is alarming ...

Comments

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin. Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo. Tamberma (Batamariba) woman wearing antelope hedddress,Togo However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Togo now has its plan to combat land degradation

Land degradation is a reality in Togo. According to figures put forward by the Ministry of the Environment, each year 4.14% of the land (nationally) succumb to the phenomenon. And it is in response to the problem that the Government launched last March, the Program of definition of the national targets on neutrality in land degradation (PDC / NDT). On Thursday in Lomé, environmental experts validated a document that will serve as a blueprint for sustainable land management in Togo. This document, which estimates that 23,500 hectares of land are degraded each year in Togo between 2000 and 2010, has already identified national targets assessed on the basis of indicators such as land use, net productivity or carbon. According to the Secretary General of the Ministry of Environment and Forest Resources, Sama Boundjouw, these targets and their measures to be validated will become guidelines for any actor involved in the fight against land degradation in Togo during the next twelve...

TOGOLESE NEWS IN NIGERIA

Search This Blog