Jean Kissi "Demonstrators trained by the government have introduced the ranks of opposition protestors"

The National Secretary of the Action Committee for Renewal (CAR), Jean Kissi, also spoke out today's demonstration and the repression that has taken place inside the country. Reading !

Hello Jean-Kissi. Do you think that today Togo must go to a referendum?

No no no. That is not the question we have to ask ourselves. We have been opposed to referendums ever since. Togo made a referendum and voted a 97% Constitution. So we want the return of this Constitution. The question is simple.

Are you ready to go all the way?

Obviously! Did you see that mobilization? This mobilization will not go down. They did everything to divide us in the media. They have done everything to divide us, but they will not be able any more. It's finish. If someone falls, we move on. Even if I weaken, one has to set aside and continue the struggle. It will not go back.

What message do you have to address to the Togolese who do not yet join the fight?

But everyone needs to mobilize. When there are violations of human rights, when there is persecution and you are silent, you are on the side of the wicked. Everyone has to mobilize. All the Togolese must get up. We will be on the media the next few days. Every week we have to make a demonstration until we get satisfaction.

Yesterday in Sokodé, the soldiers still used force. And there were wounded. So what is your reaction?

It is not only in Sokode. It goes on until Mango. Presently, power-trained demonstrators have introduced the ranks of opposition protestors. And they are in the process of committing a squabble. We had contacts with the minister. So, all this will weaken our determination. All this is to intimidate because fear has changed sides. Our determination can not falter. You have to know that when we met with the minister, they said that UNIR will only make one demonstration on the territory. And it was in Lomé, so it was not planned. They have not filed any information that they will make demonstrations in Mango. How is it that there are manifestations of UNIR in Mango? It's provocation. It's intimidation, but it will not stop us.

Comments

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin. Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo. Tamberma (Batamariba) woman wearing antelope hedddress,Togo However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

TOGOLESE NEWS IN NIGERIA

Search This Blog