Skip to main content

Egyptian Ambassador to Togo visits HAAC


On Wednesday 7 June 2017, the High Authority for Audiovisual and Communication (HAAC) was marked by an exchange visit by the Egyptian Ambassador to Togo, His Excellency Mr. Fouad Sheriff Sheriff. The first of its kind at the headquarters of the media regulatory body, the visit began in the office of the President of the High Authority by a private meeting between Mr Pitang Tchalla and his host. The meeting will be followed by a working session with all members of the HAAC in the plenary room of the institution.



In his keynote address after the usual presentations, Mr. Tchalla first thanked the Ambassador for the interest in the HAAC before welcoming the trip, which he said "reflects the constantly renewed interest The peoples of Egypt and Togo attach to the strengthening of the genuine bonds of friendship and South-South cooperation ". The President of the HAAC, after having reviewed the mission of the institution he headed, said that this visit by Mr. Fouad Sheriff Sheriff will undoubtedly contribute to boost the partnership between Both parties in the interests of the success of the High Authority's regulatory task.
For his part, the Ambassador painted the palette of cooperation between Egypt and Africa in general and between his country and Togo in particular. Regarding the partnership between the country on the banks of the Nile and Togo, Mr. Fouad Sheriff Sheriff noted that in recent years he has declined, among other things, visits by the head of state, Faure Gnassingbé , Egypt and the signing of a Memorandum of Understanding on cooperation in the fields of sport, media and communication. On the latter point, the Ambassador said that 450 Togolese had already been able to visit Egypt as part of a capacity-building program for media professionals.


In fact, the country of the Pharaohs and the pyramids has a fairly extensive media landscape with 600 newspapers, 100 television channels and about 100 radio stations, as well as professional training facilities for the trades in the media sector. communication.

It is an "honored" and "content" Ambassador to have met the President and the members of the regulatory body who left HAAC headquarters at the end of his visit, not without expressing his will and his availability To work towards strengthening cooperation between Egypt and Togo.

Before taking leave of his guests, His Excellency Mr. Fouad Sheriff Sheriff visited the technical installations of the monitoring division of the High Authority of Audiovisual and Communication.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...