Skip to main content

June 21, the feast of martyrs


June 21, the feast of martyrs, is a holiday in Togo. Today, the Togolese have stayed at home and commemorate their martyrs, sons and daughters who fell under the bullets of the settler during the struggle for independence. What is this feast then?



Between 1956 and 1960, the French colonies of Africa had engaged in a struggle which should lead to their independence. Togo did not remain on the margins of this struggle. But France was reluctant to grant its colonies international sovereignty.

In 1956, by the framework law (also called Law Gaston Deferre), it decided to grant them autonomy. Togo was therefore a pilot country. A news received favorably by the then Prime Minister, Nicolas Grunitzky of the Autonomous Republic of Togo (RAT).

But the latter met the resistance of the nationalists of the CUT and the JUVENTO who had refused this proposal of France. "The nationalists have expressed their dissatisfaction to the UN forum in the form of a petition. Then the UN decides to send a mission on the spot to see how the Togolese live the status of autonomy. This mission led by the Liberian King has traveled all the Togolese territory, "says Maman Halourou, PhD student in history.


On June 21, 1957, these nationalists organized a demonstration at Lama Kara (in Pya Hodo, more precisely), in the presence of the UN mission, to protest against this status of autonomy that France grants to Togo. The colonial army, in stride, had fired on the crowd of protesters, killing about 20 people.

"It is therefore in memory of these fighting victims of the freedom of our dear Togo that the whole country celebrates every June 21," says Maman.

From the martyrs of Pya Hodo, they became heroes of the whole nation, besides all those who, in the struggle for the independence of Togo, fell under the bullets of the colonist.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...