Skip to main content

Dunenyo Zã 2017 ", for peace in the Ewé community



The sons and daughters of the Bè, Aflao and Agoè Nyivé communities meet on August 19th in the canton of Bè to celebrate their traditional feast.

To make peace and unity in the Ewe community of Baguida, Bè, Amoutiévé, Aflao and Agoè Nyivé for community development is the goal of this traditional festival.

"Dunenyo Zã is a name that derives its name from the unfortunate events that rocked our country during the 1990s and forced our communities to seek refuge in another village," said the head of Bè Togbui Mawuko Kwami Adela Aklassou IV. , Thus leaving ours uninhabited. If we lived in peace with ourselves, we will not take refuge in a village outside our own. ".

It will also be an opportunity to enhance their culture and their identity, said Leon Dantsé.

Comments

Post a Comment

Popular posts from this blog

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...
1 comment
Read more

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...
Post a Comment
Read more

Togo now has its plan to combat land degradation

Land degradation is a reality in Togo. According to figures put forward by the Ministry of the Environment, each year 4.14% of the land (nationally) succumb to the phenomenon. And it is in response to the problem that the Government launched last March, the Program of definition of the national targets on neutrality in land degradation (PDC / NDT). On Thursday in Lomé, environmental experts validated a document that will serve as a blueprint for sustainable land management in Togo. This document, which estimates that 23,500 hectares of land are degraded each year in Togo between 2000 and 2010, has already identified national targets assessed on the basis of indicators such as land use, net productivity or carbon. According to the Secretary General of the Ministry of Environment and Forest Resources, Sama Boundjouw, these targets and their measures to be validated will become guidelines for any actor involved in the fight against land degradation in Togo during the next twelve...
Post a Comment
Read more