Skip to main content

Is deception enough reason to walk away from your marriage?


Deception, many times, may present itself in numerous ways. In fact, infidelity to me is a form of deception and so, it is not just the fact that a person has slept with another person that hurts so much. It is the deception that accompanied the whole charade as well that contributes to the awful feeling.

However, if the deception does not present itself as unfaithfulness but some other type like lies, is it still enough to walk away? For most people, they believe that infidelity is the only basis for divorce and anything else can be condoned. Yet, in my opinion, trust is like when you crumple a paper tightly and then try to smoothen it out. No matter how hard you try, you cannot get it to be as smooth as it was before. Likewise, marriage is founded on love and trust. You may still love a person but if you lose trust you can’t commit to that person anymore and the process of earning the trust back is tedious. In fact, things you never had to do it in the first place will have to be done, quite painfully to gain that trust back.

Now, as to the issue of whether lies of some sort are enough reason to get divorced, I do not believe there is a specific yardstick for that. Personally, I hate divorce and I believe that forgiveness is always the way to go but I am not the one who has to deal with the pain and shame of being deceived so really, it is up to you. Is the hurt of deception something you are willing to throw all the years and investment away for?

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...