Skip to main content

The Top 6 Scary gods Yorubas And Igbos Worship In Nigeria And "Scary Things They Do To People Who Offend Them" -



Nigerians are no outsiders to the conventional type of worship. Decades before they got to be Christians or Muslims, they initially worshiped divine beings whom they knew by names and served in different ways. While worshiping in the traditional way is largely frowned upon or viewed as idolatrous these days, See some the gods Nigerians have worshiped in the past and some still worship at present:

1. Sopona
The Yoruba god of smallpox is known as Sopona (or Shapona). Adherents of the Yoruba traditional religion believed that smallpox was a disease foisted upon humans who offended Sopona. The formal worship of the god of smallpox was controlled by specific priests in charge of shrines to the god. People even believed that if the priests of Sopona were angered they were capable of causing smallpox outbreaks.

2. Esu
Esu is a fundamental Orisa and of great importance in Yoruba land. There is no shrine you will get to in Yoruba land where you will not see the image or a representation of Esu. In fact, well-established towns also have their ESU at a spot, some in the entrance of the town. Esu in Yoruba tradition is sometimes viewed as the executioner.

3. Ogun
In Yoruba religion, Ogun is a primordial Orisha who first appeared as a hunter named Tobe Ode. He was the husband of Oya. He is said to be the first Orisha to descend to the realm of Ile Aiye or Earth, Ogun is a warrior and a powerful spirit of metal work. He is also known as the god of iron.

4. Ayelala
Ayelala is known to be an effective deity that punishes crime of various types. Ayelala is part of the pantheon of the Yoruba deities. She is a powerful and widely respected deity because of her capacity and witches caught up in the clutches of Ayelala are known to confess their sins in the open. It could be invoked to unravel the cause of diabolical cause of mysteries.

5. Amadioha
Amadioha is the Alusi god of thunder and lightning of the Igbo people. He is among the most popular of Igbo deities and in some parts of Igboland, he is referred to as Amadiora, Kamalu, Kamanu, or Ofufe. It is believed that he punishes people who offend him by striking them down with thunder.

6. Agwu Nsi
The Igbo god named Agwu Nsi is described as the god of divination. Chinua Achebe in 1988 described him as a god of poets, healing, and divine madness and the patron of schizophrenia.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

John XII: The Pope who turned the Vatican to a Whorehouse

Octavianus was only 18 years old when he ascended the Papacy of the Roman Catholic Church and became Pope John XII on December 16, 955. He was the only son of Duke Alberic II (932–954) of Spoleto, then ruler of Rome. Alberic, before his death in 954, made Roman nobles swear at St. Peter's altar that they would make his son, Octavianus, pope at the first vacancy. Since the leaders loved the dying father, they kept their word to him and elected Octavianus as the 130th Roman Catholic Pope succeeding Pope Agapetus II after the pope’s death on November 8, 955. Octavianus adopted the apostolic name of John XII. He was the third pontiff to take a regnal name upon elevation to the papal chair; the first being Pope John II (533–535), whose birth name was Mercurius and the second, Pope John III (561–574), whose birth name was Catelinus. Right from the start, in relation to secular issues, the new pope issued his directives under the name of Octavianus, while in all matters relating t...