Skip to main content

Woman Sets Husband, Self Ablaze Weeks After Wedding.


Tragedy struck in the ancient city of Kano on Monday when a newly wedded woman set her husband and herself ablaze in Kano over alleged infidelity.

The woman was said to have lit a petrol keg in their No 54 Middle Road residence in the Sabon Gari area of the city, which exploded, engulfing herself and the husband.

The husband, who did not die on the spot, was rushed to a nearby hospital for medical attention where later died, after suffering severe burns from the fire.

It was learnt that the woman, accused her husband of infidelity, shortly after she heard a conversation of her husband with an unidentified lady over the telephone.

She reportedly got angry and lit a keg of petrol within reach, which eventually exploded and engulfed their home at about 12am on Tuesday.

An eyewitness disclosed to our correspondent that the wife, who was burnt beyond recognition, died at the scene of the incident, while her husband also died at an undisclosed hospital, where he was rushed to after receiving first aid at Fortress Hospital at Sarki Yaki within the metropolis.

However, another eyewitness, Mr. Emmanuel Okorie, who simply identified the late husband as Emeka, disclosing that the couple hailed from Anambra State.

He said the late couple got married about five weeks ago.

He said the woman whose pregnancy should be about seven - months - old, joined the husband in Kano three weeks later.

Okorie, who could not establish, whether it was the alleged telephone conversation that led to the unresolved dispute, however, told our correspondent that Emeka confided in him that his mother imposed the woman on him.

When contacted, spokesperson for the Kano State Police Command, DSP Musa Magaji Majiya, said crack detectives from the Command had commenced an investigation to unravel the cause of the dispute.

Meanwhile, policemen from Nomansland Division had since deposited the remains of the couple at an undisclosed mortuary.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...

Creation of Commons: Togo on embers / Strong tensions in Wawa and Zio

Since the new "controversial" law on decentralization has been passed by the parliamentary majority RPT / UNIR, tension is mounting in the communities. Wrong cadres (belonging to the ruling party, ed) of these localities make use of this law according to their desiderata, thus creating frustrations within the populations. When the people of Klabe-Efoukpa and Okou are at loggerheads in the Wawa prefecture, the tone increases and hardens between Mission Tové and Kovié. In the maneuvers, power brokers are mentioned.  When it unilaterally launched the process of decentralization and fanciful creation of the communes, the power blinded by an electoral vision did not see the danger coming. Despite the warnings, the regime refused to listen to reason. The government has cut down on existing communities, which in particular engenders. "The dissolution of the capital cities of the prefectures in a nebula of communes created for electoral purposes". "In addition, ...