Skip to main content

Stay-at-home mum or working mum


Mothers are wonderful, powerful creators, the child’s first contact with humanity. She nurtures the baby in herself until he is ready for the world, then goes through labour—the most rigorous stage—to bring the child into the world.

After the child is born she is his teacher, his caregiver, she feeds and clothes and keeps him safe. Thus, it is safe to say that in the first years of childhood, the mother is the biggest influence on the child’s life.

Ever since the emancipation of women when we started contributing to the development of the society in professional jobs, there has been a mental struggle to balance the very important job of child care with the equally important job of advancing in our fields. This has created discrepancy-women who choose to stay home look down on women who balance home life with work, thinking them inadequate mothers and the same goes for women in professions. They think that women who are stay-at-home mums are underachieving as women.

The problem here is that women are looking at these views from their own side only. A typical working mother has two jobs-excelling in her field and at the same time caring for her home. This means that even when she comes home from work, she begins a new job of cooking, assessing her children’s health and well-being and being a wife. From the other side, a stay-at-home mum has the same job; she runs her family, takes care of the people in her household and cares for her children.

It is a beautiful thing that women can now choose how to contribute to the society even in male-dominated professions. We are carving the future into what we want it to be and not what the society has decided for us. The days when women had no choice but to stay in menial jobs are gone, and a new age of choice is here. Therefore, as women, it is left to us to choose whether to stay at home and care for our homes or combine our professions with running the home. Thankfully, there are many ways to make things easier at home, with hiring professional help and rationing duties between husband and wife and delegating so that she does not breakdown. Really, whatever works.

Women are already stretched thin, no matter how they choose to live their lives. We should not make ourselves even more vulnerable to infighting and competition about who is doing a better job at being a mother. At the end, we are all mothers, doing the most important job in the world the best way we can, and we should support each other.

Comments

Popular posts from this blog

BATAMMARIBA (TAMBERMA) PEOPLE: AFRICA`S INDIGENOUS ARCHITECTURALLY ADVANCED PEOPLE AND PENIS ELONGATION AND ENLARGEMENT SPECIALISTS

Batammariba (also known as Tamberma, Somba, Bataba, Batammaraba, Ditamari, Niend and Tamari) are agro-pastoralist Oti-Volta, Gur-speaking and indigenous architecturally advanced people living in the mountainous regions of two West African countries of Togo and Benin.    Tamberma (Batammariba) women wearing their traditional antelope headdress, Togo. Yves Regaldi In Togo, they are residing in the northeastern Kara regions of Northern Togo with the Kabye (kabre) people,who are the second largest tribe in Togo.                                      Tamberma (Batamariba) woman wearing antelope hedddress,Togo  However, Batammariba are internationally famous than their neighbours, Kabye people, as a result of their indigenous architectural expertise. In Benin where they are known as Somba, they occupy the rugged Atakora m...

Ibi Ugwu (Male Circumcision) In Igbo Land

The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. The circumcision of male babies (Ibi Ugwu) in Igbo land is done on the 8th day after birth. This is done by experts in the act, like midwives and native doctors (in modern day, physicians carry out this operation). During circumcision, the fore skin that covers the head of the penis is cut off and the operated part is treated to heal quickly and to prevent any form of infection. Male circumcision (Ibi Ugwu) takes five to seven day to heal up. Meanwhile, some Igbos circumcis...

Oruko Amutorunwa (Pre-Destined Names) In Yorubaland

                                                           Ibeji (Twins) In Yoruba land, one of the most important things done when a child is born is to give the child a name. This comes after the child’s ritual birth, massage of specific body parts and other rites as well. Names are given to the child by the father, mother, grandparents (paternal and maternal) and some close relatives also. But sometimes, the circumstance of a child’s birth will automatically give the child a name. This name is known as ‘orúko àmútọ̀runwá’ (pre-destined or generic name) in Yorubaland. The most common generic names (orúko àmútọ̀runwá) in Yoruba land are ‘Taiwo‘ and ‘Kehinde‘ (altogether known as Ìbejì) which are given to twins. The first born of the twins is called Táíwò, a shortened form of Tò-aiyé-wò (taste the world) while the last born of the t...